Thank you for the clarifications, Wes. That certainly support. Iaˆ™m sorry for perhaps not reacting right to the questions you have regarding Reformation. Sometimes when people focus on some thing in articles that wasnaˆ™t really around, we chalk it to a knee-jerk reaction related an animal philosophy. Iaˆ™m maybe not entirely clear regarding connection youaˆ™re seeing, however youaˆ™re persuading myself of significance, and I also donaˆ™t mind placing my cards on the table, as we say.
As far as the chapel buildings goes, Iaˆ™m sorry for giving the impact that i do believe church buildings were bad or that people should develop ugly churches. I undoubtedly donaˆ™t feel this. God created beauty, therefore we should follow they in anything. Additionally, the propertyaˆ”along with the rest we createaˆ”inherently reflects the beliefs. The grand form of the cathedrals reflects a lot of features of theology (e.g., the tarnished glass house windows which educated the illiterate about Godaˆ™s fact, the God-honoring artistry, even suggestion of transcendence). We intentionally used the word aˆ?partiallyaˆ? during my blog post (instead totally) because while I do believe that Platoaˆ™s increased exposure of the heavenly community influenced Christian thinkers just who subsequently dedicated to heavenly activities a bit too much on occasion and that this importance turns up when you look at the cathedrals, itaˆ™s also essential to see the Bible, too, calls you to spotlight items above (Col. 3:1), so Plato isn’t exclusively in charge of a view to paradise.